my worst chanukkah

A memory. A holiday dinner. A Jewish thing on the edge of the country with a family I can’t seem to like. I am here with the eldest son, my employer, a shallow, suburban creature who, when he speaks in glowing colours about his ex-girlfriend, repeats how she stayed a size zero, because she knew he likes girls small. He is certain that everyone loves him, that he can read anyone. “Just part of being a businessman,” he says. He makes me increasingly uncomfortable. The more I learn about the relationship, the more it sounds toxic and mutually abusive. She left him right before they were to be married, cheated then fled, leaving behind the only life she’d ever known. Even though I am new to this group, still tentative, and her actions seem extreme, it never occurs to me to think she made the wrong decision. I know, rather, at the edge of my own understanding, deep and dark, that I should follow her. Distance myself from these people and this place.

The younger brother works for a large American multinational. Clever, he works on their kernel team, a job for life, specialized in a way that feels nearly impossible for a human to endure. On the surface, he seems fine, but he, too, is unkind to his partner, a woman who seems to love him very deeply. I don’t know her well, but it seems she might do well to step away, much like the aforementioned ex-girlfriend. They fight often behind closed doors, voices rising. He doesn’t know how to connect, so he tries tricks from the dog training manual. Coldness, harshness, attempts at alpha supremacy.

The dinner is awkward, with coils of tension wrapped tight like springs, ready to suddenly unwind and blind someone. I learn that the brothers may have inherited their uncomfortable emotional outbursts from their parents, who humble-brag about volunteer hours spent working to “save” battered women, but then damn my mother for being one when I bring up my childhood while thanking them for their hard work. “How dare she keep children in that situation! I’m so sorry for you, she must be a horrible person.” I am shocked and say so. I am told that they will accept my apology for being a rude guest, as it must not be my fault, given that I was raised by such a contemptible mother. I do not apologize. The subject is changed.

The only person there I feel I can speak to is his grandmother, as her prejudices are expected and I know how to deflect them. She is an antique, however, and detached from her era. Her conversation meanders, jumping from year to year, as her focus wavers. I’ve never met anyone quite like her, but his grandmother still feels like she’s been standardized, traits pulled from a pamphlet about age and fading bodies. “The slightly racist old lady: Option III”. Her make-up is a billboard advertising her deteriorating motor skills, eye-liner applied as if with a crayon, lipstick approaching an event horizon, and her wig, a klaxon blaring, crooked and slightly terrifying. I wonder what she was like before, as she seems nice, as if what I was looking at wasn’t representative, but sunlight filtered through too many years.

During dessert, when an aunt and uncle started singing and I start bringing dishes into the kitchen, someone decides to tease me for being “such a good little woman”. It is made very clear that the man who brought me told his family that he was bringing his girlfriend to dinner. Shock again, but this time I stay quiet, lacking a script. There is a chance that I will be fired if I contradict this.

My own relatives don’t keep close, but nor do they pretend to. There are no public facades, flawless or otherwise, no pretense to an external whole. Perhaps I am missing out, not having a family structure, but this, I think, surely must be worse.

I want to leave so badly, be anywhere else. Shrinking into myself, I look around the table, quiet and concerned. No one else seems to think the bickering is abnormal or the shouting downstairs is out of place. They are acclimated to their fractured, strange reflections of familial bonds, unhealthy though they are, and blind to their own internal misfires. How do they manage to be so stubbornly insular in such an interconnected world? I do not ask. It does not seem the place.

Later, as I am driven home, I am admonished for upsetting his parents.

time again for lysistrata

“This week the Georgia State Legislature debated a bill in the House, that would make it necessary for some women to carry stillborn or dying fetuses until they ‘naturally’ go into labor. In arguing for this bill Representative Terry England described his empathy for pregnant cows and pigs in the same situation.”

The rest of the civilized world thinks this country has lost its mind. It’s no wonder. Look at this list of frenzied misogyny:

1. Making women carry still-born fetuses to full term because cows and pigs do. […]
2. Consigning women to death to save a fetus. Abortions save women’s lives. […]
3. Criminalizing pregnancy and miscarriages and arresting, imprisoning and charging women who miscarry with murder, […]
4. Forcing women to undergo involuntary vaginal penetration (otherwise called rape) with a condom-covered, six- to eight-inch ultrasound probe. […]
5. Disabling women or sacrificing their lives by either withholding medical treatment or forcing women to undergo involuntary medical procedures. […]
6. Giving zygotes “personhood” rights while systematically stripping women of their fundamental rights. […]
7. Inhibiting, humiliating and punishing women for their choices to have an abortion for any reason by levying taxes specifically on abortion, including abortions sought by rape victims to end their involuntary insemination, […]
8. Allowing employers to delve into women’s private lives and only pay for insurance when they agree, for religious reasons, with how she choses to use birth control. […]
9. Sacrificing women’s overall health and the well-being of their families in order to stop them from exercising their fundamental human right to control their own bodies and reproduction. […]
10. Depriving women of their ability to earn a living and support themselves and their families. Bills, like this one in Arizona, allow employers to fire women for using contraception. Women like these are being fired for not.

You presume to consign my daughters and yours to function as reproductive animals.

This is about sex and property, not life and morality. Sex because when women have sex and want to control their reproduction that threatens powerful social structures that rely on patriarchal access to and control over women as reproductive engines. Which brings us to property: control of reproduction was vital when the agricultural revolution took place and we, as a species, stopped meandering around plains in search of food. Reproduction and control of it ensured that a man could possess and consolidate wealth-building and food-producing land and then make sure it wasn’t disaggregated by passing it on to one son he knew was his — largely by claiming a woman and her gestation capability as property, too.

beat me to it because I forget

I tried to dye my hair bright pink today. It didn’t take, something deep in my physiology rejecting such a painfully vivid colour, but it’s coated my hands adequately as proof of after the fact. Otherwise, there would be no sign. I suspect it’s the first time I’ve ever attempted to paint myself something so.. cheerful. Here’s hoping that it didn’t take because my body’s learned how to reject falsities.

Ms. Kelly Foxton does very unusual things with her pet squirrel. Her website is mostly photo galleries. When I link to this sort of thing, can you believe I forgot the day before yesterday to link to the incest baby-death news story here? (similar somehow to the ‘only in the land of the free’ man charged for shocking his 8 year old daughter with electric coller.)

It’s like I’m slipping.

Another nice bit of news, a mysterious ‘half-animal, half-plant’ marine microbe was discovered by Japanese researchers.

Today I had my first time on a scooter and my first time driving one. It was terrifyingly easy. I’ve decided that I need to drop by ICBC and find myself one of those horrid little books on The Rules Of Our Roads so that when I play with such things, it’s legal. oh canada, we stand on guard for thee. My papers from the government should have arrived by now, the ones confirming my english citizenship, so I don’t think that I can stand to trust the office that said they would mail me one. Instead, this might become this weeks miniature crusade for meaning. Seems likely I need one.